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The workers considered low caste live in the dwellings that are away from the centre and these dwellings are called distant or lower lines.
Some of these castes' ancestors are believed to have migrated from Southern India, and have become important in the Sinhalese social system.Changes occurred during the twentieth century; egalitarian ideas promoted by the government have combined with higher levels of education to soften prejudice against the lower castes.This has improved access to employment, education and Hindu temples for all.In ancient Ceylon, although marriages between Sinhalese and Tamils (usually among higher castes) were not uncommon, they occurred between comparable castes; Eurasians and South Indian Chetties married into the southern Sinhalese Govigama and Karava.The documented history of the island begins with the arrival of Prince Vijaya from India.The island was reportedly inhabited by four tribes at that time: the Dewa, Nagas, Yakkas and Raksha.
Although the origin of Sri Lankan communities is unclear, Of the three native tribes, it is believed that the Dewa are part of the Sinhalese castes.
They perform respectable jobs such as factory work and grinding of tea as minor labour work.
Even though they belong to the labour category they are influential among conductors, tea makers, kanganies (or supervisors) and other officials.
Although large agricultural landlords belonged to the Govigama caste, many now may not own land.
Most Goyigama were however ordinary farmers and tenants as absolute land ownership was exclusive to the king until the British colonial period.
The Bathgama caste was also engaged in agriculture with access to some land. The Rada were washers, and this caste is still prevalent in Sri Lanka's laundry sector.